In “Uploading to Carnegie Hall,” SE Tan discusses the first YouTube symphony orchestra that took place in April of 2009. The reader is taken through the virtual beginnings of the ensemble to the orchestra’s embodiment in real time and space. SE Tan’s analysis of YouTube’s aspiration to create a utopian musical network and global community. Listener’s ability to vote for artists on YouTube was meant to represent a democratizing culture and highlight the internet as a vehicle for participation, but this ideal is ignorant to some of the digital inequalities that exist today. I argue that attempts to make similar genres that are seen as elite (opera) more accessible (Live in HD Met Broadcasts) are not actually more accessible to larger populations.
The model of this non-discriminatory practice for the YouTube Symphony Orchestra was based on the internet, viewed as a platform with never-ending reach. While this may allow many interested to participate in the selection of the orchestra’s members, it ignores the many people who do not have access to the internet to begin with, inhibiting their ability to participate in orchestral culture. Tan says that “here was, in theory, an orchestra built by anyone with an Internet connection who cared to participate” (337), but this disregards the individuals, both nationally and globally, who are automatically discounted due to their lack of internet access. These ideas connect to the theme of digital divide discussed earlier in this semester. The issue of digital divide in orchestral settings is a part of a larger class bound genre. SE Tan highlights the unequal playing field of the internet, meaning that an elite group of individuals are still favored within those who have access to internet connection. It is mentioned how a select group still governs the economy of the orchestra and the internet has been manipulated commercially and by capitalist practices.
I believe that these uneven political concerns are evident in other genres considered elite, such as the opera. While we have discussed Live in HD Met Opera showings in movie theatres as possibly being more accessible, I believe that this is a false display of equality and universality in the opera. Although movie theatre broadcasts may eliminate geographical barriers, it is not abolishing the connections to class and SES that have leverage in operatic decision-making. No significant action is taken to destigmatize the class bound genre and associations with a performance for the elite. This leaves me wondering, despite attempts to display the genre as one that transcends class and ethnicity, how opera can become truly open to all audiences and groups of people interested. Whether it be through more inclusive and appropriate storylines or other means, I believe that the solution starts in the opera house itself, not just through where or how it is broadcasted.
I believe that these uneven political concerns are evident in other genres considered elite, such as the opera. While we have discussed Live in HD Met Opera showings in movie theatres as possibly being more accessible, I believe that this is a false display of equality and universality in the opera. Although movie theatre broadcasts may eliminate geographical barriers, it is not abolishing the connections to class and SES that have leverage in operatic decision-making. No significant action is taken to destigmatize the class bound genre and associations with a performance for the elite. This leaves me wondering, despite attempts to display the genre as one that transcends class and ethnicity, how opera can become truly open to all audiences and groups of people interested. Whether it be through more inclusive and appropriate storylines or other means, I believe that the solution starts in the opera house itself, not just through where or how it is broadcasted.
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